ICONOGRAPHER ABBESS OLYMPIA HOW TO
ICONOGRAPHER ABBESS OLYMPIA PROFESSIONAL

For the VERY conservative Greek Church synod to *allow* this, is not *allowing* in U.S. Please, brethren, understand that we are talking about a different culture. To my knowledge, no lay woman has ever muttered a word about the female priesthood, no newspaper has ever printed such an article of dissent, nor has any ecclesial community ever desired or even cried for the role of 'deaconesses'. I don't think that a Greek Orthodox nun would know what feminism is.such is their humility, old world and traditional sensibilities, and subservience to the order of the Church.įeminism, as we know it in the U.S., in its ugly form, is unknown in Greece. This 'title' of deaconesses as described by the Church of Greece has NOTHING to do with feminism. No offense meant to anyone, but if we are to get nit picky, I would prefer to have a NUN annoint me with holy oil (note: in the Greek Orthodox church, even lay people annoint their loved ones with holy oil) than a lay woman administer the Holy Eucharist to me.

ICONOGRAPHER ABBESS OLYMPIA HOW TO

His pupil about icons and how to paint them, he helped the young monk to SEE.If the allowance of monastic 'deaconesses' who are to serve the community (as nuns of the West have for centuries) is the 'downfall of Orthodoxy', then what is one to say for female Eucharistic ministers in the Roman Catholic Church? Damian fit this bill perfectly.ĭominic prepared a board and then proceeded to paint 15 small icons of Our Lady of Kazan-each in a different phase-so that rather than telling Brother Parrish had no time for 'un-teaching a trained artist but was willing to work with the ignorant,' so a great partnership was born as Br. Damian the iconography discipline he had learned from a Russian Orthodox woman in the City. With 4-5 days to spare before heading off to the Mother Teresa's Brothers in Tijuana, Dominic Parrish, a quasi-hermit/idiorythmic monk of the Tenderloin in San Francisco, offered to come teach Br. Damian, who was now greatly accomplished at drawing nothing, should devote himself to something a bit more salvific. The Novitiate had a room filled with icons supplies that had been abandoned by previous novices who had left to serve at our Ukrainian Cathedral in Chicago, and so Father's Boniface and Michael determined that Br. Elaborate doo-dads filled his notes.Slavic domes, Byzantine crosses, intricate floral patterns and even some basic sketches of.wait for it.icons! To remedy the situation, he dedicated himself to writing notes-furiously-and when this didn't improve his level of consciousness, he graduated-or capitulated to-doodling. Damian began to nod off at this untimely-if not ungodly-hour. To be the low ebb of energy for most of us) always included some sort of class/lecture in history, liturgy, music or art, but no matter the proficiency of the instructor, Afternoons in the monastery (beginning at 2:30PM, which seems His grandmother and uncle painted but with insufficient time toĭevote to this discipline, he had only dabbled in watercolor.but that would soon change. Damian never took the opportunity to pursue was art. He came to the realization that all that had transpired before was a prerequisite for this life.

ICONOGRAPHER ABBESS OLYMPIA PROFESSIONAL

One of these was thatĪ new model of living would replace everything that had taken priority in his life up to this point (i.e., family, religious life, professional work). Tabor.Īs with any novice or someone being initiated into a new way of life, he came with preconceived notions and expectations. Damian came to the monastery in 1988, he sought to enter into the wonderful rhythm of monastic life he had experienced at Mt.

Iconographer abbess olympia